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Essay / Research Paper Abstract
A 4 page paper that reflects a comparison between Yoga and Vedanta and their application in an understanding of Eastern religions. Bibliography lists 4 sources.
Page Count:
4 pages (~225 words per page)
File: D0_Yogaved.rtf
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Unformatted sample text from the term paper:
that there can be significant differences in their rituals and their goals and means to attain those goals. The main goal within Yoga, for example, is to seek the
union of the individual with the divine through the process of developing physicals and separating body and mind. Vedanta, on the other hand, is based in Hindu monism, which
presupposes a fundamental link between man, nature and the divine and creates a greater understanding of this unity through the teachings of the Veda. It is interesting to
note that both of these delineated Hindu applications are based in the notion of unity. The word Yoga is actually Sanskrit for "union" and sets as its major goal
the unification of man with the Supreme Being (Aiyer, 1975). Similarly, the teachings of the Veda, based in the Upanishads, argues that the basic premise of the universe, mans
existence and reality are linked to the monistic perspective, and that the world is based in an "undivided unity, a single force which is the very essence of created existence"
(Brunton, 1939). Though their notions of the way to attain unity or the necessity for this process are slightly different, their belief that unity exists and is not only
possible, but the direct and necessary pursuit of each man demonstrates the underlying similarity in the Hindu message. It is recommended that the student evluate the other differences
that many be in existence and consider their implications: But there are clearly different ways that are maintained as the best course of action to pursue or understand this unity.
Yoga, for example, and the practice of hatha-yoga, incorporates physical practices, including the use of posturing, breathing and bodily exercises, in order to create a fit vessel by which
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