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Wollstonecraft: Religious Sentiment And Human Rights

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4 pages in length. Mary Wollstonecraft represents an era of the Romantic Period where women were beginning to come out of their literary shells and confront the strongly emotional and defiant aspects of writing that their male counterparts had embraced for so many years prior. With their guidance, subsequent British women writers were given the much-needed opportunity to express themselves in such a manner that expressed both their feminine and masculine sides. It is by virtue of this unprecedented stance that Wollstonecraft incorporated the notion of religious sentiment as a means by which to illustrate her opinion of gender separation. Bibliography lists 3 sources.

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4 pages (~225 words per page)

File: LM1_TLCWollrelig.rtf

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defiant aspects of writing that their male counterparts had embraced for so many years prior. With their guidance, subsequent British women writers were given the much-needed opportunity to express themselves in such a manner that expressed both their feminine and masculine sides. It is by virtue of this unprecedented stance that Wollstonecraft incorporated the notion of religious sentiment as a means by which to illustrate her opinion of gender separation. Throughout the centuries, patriarchy represented the underlying problem solely responsible for designing womens role in society; many of these devices used in earlier centuries were related to religion. Certain scripture regularly challenged women to disprove they were inferior -to disagree was akin to heresy. When religion did not work alone, scientific theory was included as a factor in the equation to support the ideal that women are inferior. Wollstonecraft (1993) mirrors the myriad other women who look upon human rights and gender separation as having a common denominator with male-oriented religious pursuits. According to author Susanne Laughton (1995), for example, women had a practical, more egalitarian relationship with men in society for some forty thousand years, which was directly related to the need for a shared responsibility for survival. This began to change, however, when men became associated with the male figure of God, at which point ideals began to shift toward the notion of male superiority. Once the ideal fully developed, the belief of male superiority gained significant strength - forever to be supported by evolving religious doctrines. "On what ground can religion or morality rest when justice is thus set at defiance?" (Wollstonecraft, 1993, p. 209). This religious metamorphosis ...

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