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Essay / Research Paper Abstract
3 pages in length. Those with a common perspective do not necessarily have to be related by blood in order to harbor a like-minded objective, which is made particularly evident by the extent to which terrorist organizations can operate much like a familial unit even when the vast majority are non-kin. The factors that motivate such cooperation and commitment are both grand and far-reaching; that religion serves as the primary conduit speaks to the omnipotent power religious conviction can foster among total strangers. Bibliography lists 5 sources.
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3 pages (~225 words per page)
File: LM1_TLCNon-Kin.rtf
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which terrorist organizations can operate much like a familial unit even when the vast majority are non-kin. The factors that motivate such cooperation and commitment are both grand and
far-reaching; that religion serves as the primary conduit speaks to the omnipotent power religious conviction can foster among total strangers. The term religious fundamentalism can duly define this seemingly elusive
connection between non-kin individuals and the commitments they come to share. According to William H. Swatos, Jr., author of Globalization and Religious Fundamentalism, the global resurgence of religion that
occurred in the 1970s served to be a platform for fundamentalist interpretation with regard to religious scriptures. It is the authors contention that this reawakening has been instrumental in
a significant distortion of traditional religious interpretation. As religion has become globalized over the past three decades, it has taken on a decidedly different fa?ade: that of what is
contrary to all it has represented in the past. "This claim is never made, of course, by fundamentalists themselves, but it is easily documented by historical surveys of the
faith traditions they claim to represent" (Swatos, 2001, p. 363). Religion is such an inextricably ingrained element in the lives of so many global inhabitants that it is virtually
impossible to extract their religious views from their political/social perspectives. This is the foremost reason why religious fundamentalism serves as the conduit to engaging non-kin cooperation characteristic of human
religious commitment. This need for conjoined identity in the face of political upheaval reflects a repetition of behavior that has taken place throughout the ages when religion was interpreted
as the only solid guiding force in a given society (Jenkins, 1993). "For peoples seeking identity and reinventing ethnicity, enemies are essential, and the potentially most dangerous enmities occur
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