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Essay / Research Paper Abstract
5 pages in length. Myriad philosophers have sought to guide mankind into ways of thinking, living and behaving that reflect the ideologies of that respective theorist, an objective that is both grandiose and myopic at the same time. Indeed, no single individual can purport to have all the answers for the ways in which people should conduct themselves in social, political, religious and spiritual fashions, however, many like Confucius and Aristotle are said to espouse some of the most accepted and enduring philosophical virtues that still hold form in contemporary society. Bibliography lists 5 sources.
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File: LM1_TLCConfuAri.rtf
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and myopic at the same time. Indeed, no single individual can purport to have all the answers for the ways in which people should conduct themselves in social, political,
religious and spiritual fashions, however, many like Confucius and Aristotle are said to espouse some of the most accepted and enduring philosophical virtues that still hold form in contemporary society.
In the quest for moral reciprocity, Confucius always put forth the effort to respect his fellow man and urged all others to follow
the same conviction. Topel (1998) illustrates how his teachings embraced shu as representation of the "moral rule for all human life" (p. 475), which is symbolized quite clearly in
the Golden Rule: "What you do not want done to yourself, do not do to others" (Confucius, 1998). From Confucius (1998) point of view, humanitys mutual consideration of one
another is of utmost importance in a civilized existence; without harboring such positive thoughts and actions, one cannot be considered an ethical person.
The Analects of Confucius reflects the wise mans insightful adages meant to help society see the errs of its ways and effectively correct them by illustrating how values are
an integral component of personhood. Indeed, it can readily be argued how the concepts of valuing and values are the fundamental basis of humanitys duty and obligation to benevolence,
which is recognized as being significantly divergent from the rest of the animal world. According to Confucius (1998), "it is easy to hate and it is difficult to love.
This is how the whole scheme of things works. All good things are difficult to achieve; and bad things are very easy to get" (Confucius, 1998). However,
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