Here is the synopsis of our sample research paper on Thomas Hardy's "Jude The Obscure" And George Eliot's "Middlemarch". Have the paper e-mailed to you 24/7/365.
Essay / Research Paper Abstract
5 pages in length. The writer discusses Hardy's book being perceived as blasphemous upon its first publication and Eliot's treatment of fate and destiny where Lydgate is concerned. Bibliography lists 3 sources.
Page Count:
5 pages (~225 words per page)
File: LM1_TLCJude.rtf
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Unformatted sample text from the term paper:
that human beings possess free will, at least with regard to a wide range of actions. In contrast, however, others tend to think that certain people lack the aspect
of free will. Many great theorists and literary figures alike have contended the reason some people may, indeed, lack free will is not so much due to the determined
nature of their choices and behavior, but rather due to the fact that their behavior is not responsive to their choices in such a manner as to reflect those who
do possess free will. When examining this viewpoint in further detail as it relates to Lydgates ultimate demise, it is important to consider whether or not an individual can
truly possess free will while at the same time having ones choices and behaviors determined by a greater force, as well. When one
attempts to distinguish the principle essence of Eliots stance, it is essential to first understand the difference between free will and determinism. When one is cast forward by way
of determinism, it is as though one has absolutely no control over the various and sundry occurrences that take place during ones life. Free will, on the other hand,
speaks to the concept of having full authority over ones aspirations and ultimate direction, reflecting the exact opposite of those ruled by determinism. Having grasped the difference in meaning,
the student may then want to argue how Lydgates fate was fundamentally biased within the concept of determinism, while at the same time fueled even more by his inappropriate choices.
In short, "the characters produce their own misery but they are also products of their social environment" (Jenkins, 1994, p. PG). The
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