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A 5 page book review that examines The Study of Spirituality, edited by Cheslyn Jones, Geoffrey Wainwright, and Edward Yarnold. The writer points out that this is a heavy tome, written for the serious scholar. However, the vast majority of the selections are not inaccessible to the uninitiated, and are written in a straight-forward style that is lucid and comprehensible. The variety of essays included in the volume is discussed. No additional sources cited.
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5 pages (~225 words per page)
File: D0_khstuspi.rtf
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the selections are not inaccessible to the uninitiated, and are written in a straight-forward style that is lucid and comprehensible. Nevertheless, while these selections are not solely aimed at the
academician , they do not pull punches, or water down their observations, but rather take the novice reader into areas of scholarship previously unknown to the average lay person.
The contributors to this volume represent Anglican, Roman Catholic, Free church and Orthodox traditions, and the essays offer a comprehensive study of the nature and form of Christian spirituality and
dogma has it has evolved through the centuries. Part one contains six selections and is on the "theology of spirituality." Part two, The History of Spirituality, is by far
the largest section of the book and offers ten major divisions, some of which are subdivided, with each division containing a selection of essays. Part three, Pastoral Spirituality, contains
nine essays, with a last word by Geoffrey Wainwright on the types of spirituality. As this indicates, this content of this work is far too vast to examine each
essay in detail. However, the various essays selected for examination in this report appear to be very representative of the entire book. Particularly interesting to this reviewer were the essays
that on the evolution of spirituality in the Middle Ages. For instance, Anthony Russells article, "Sociology and the Study of Spirituality," offers an intriguing glimpse at evolution of
spiritual thought took place in the medieval period. Russell tells us that medieval spirituality was "essentially" public, "communal and ecclesial in nature, a form of worship that focused in
on the liturgy of the "Church, the bible and the cult of the saints" (36). The coming of the Reformation, however, with its challenge to the Church hierarchy, gave
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