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Essay / Research Paper Abstract
In the attempt to approach religion or
spirituality as an integral part of a total expression of culture pertaining
to a society, the study of Africanisms should not be limited to the
identification and description of elements of African origin for the sake of
understanding religious practices. This 20 page paper argues that africanisms
did and continue to influence the cultural and social parameters of America
from an African religious perspective. Bibliography lists 15 sources.
Page Count:
20 pages (~225 words per page)
File: D0_KTafcism.rtf
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Unformatted sample text from the term paper:
not be limited to the identification and description of elements of African origin for the sake of understanding religious practices. Rather, it is essential to the understanding of the influence
of African beliefs that the student research and explore all areas pertinent to the cultural experience of religion within the context of African origins. Thesis: Africanisms did and continue
to influence the cultural and social parameters of America from an African religious perspective. Spirituality has been indicated to be at the center of the black community.
The integration of the African perspective into the progressive presentation of religion means the incorporation of issues such as the struggle for human rights, church-state separation, and other worthwhile pursuits.
The inclusion of Africanisms means that the Bible becomes of less importance than the humanist principles of salvation and spiritual development. The contemporary Black church in America is
thought to be a product of the social movements that empowered Blacks to seek an ethnic identity. Revivalism is a reaction to political inequality. The importance of
identity, expressed through revivalism, is related to and confirmed by the subjective feeling of being an endangered minority. Gellner (1992) adds credence to this idea in his discussion of
revivalism in the postmodern context. The religious institution has long been the focal point of community affairs in places where religious identity is secondary to geographical location. One
element in the origin of revivalist groups is seen as the minority status as it stands in opposition to the dominant political majority. The religious groups themselves are viewed
as relatively homogeneous and united, where, in fact, they are internally divided into sects and schools of thought The process of involving africanisms within the religious context of traditional American
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