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This 15 page paper provides an overview of the nature and use of beliefs. This paper considers religious beliefs and traditional views as they are applied in this increasingly secular world. Bibliography lists 10 sources.
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15 pages (~225 words per page)
File: MH11_MHTradSy.rtf
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the reasoning behind the creation and maintenance of these belief systems, but the social and psychological significance of these systems to views of humankind. Each of these authors argue,
though, that while mankind has defined their significance, there are faulty suppositions that are the basis for the importance of modern religious ideals and questions should be raised about the
role they play in an increasingly secular world. While Freud, Nietzsche and Russell define specific critiques of modern religious ideology and its application, other authors have demonstrated the role
that religion plays in the lives of each man; how religion can be both supportive and divisive, and how religious perspectives have shaped conflict between ancient traditions and the constructs
of modernity. Assessing a variety of views regarding the nature of religion and the influence of modern religious perspectives provides a method for contextualizing the views of Freud, Nietzsche
and Russell. Freud, Nietzsche and Russell Sigmund Freud sets the stage for any discussion of religious purpose or the conflicts with applying religious ideologies in an increasingly secular
world by viewing why religious belief systems have taken great hold over human populations. Actually, Freud recognized that religious ideologies are very human constructs, and that the construction of
these religious belief systems is very purposeful. Freud demonstrates this in his definition of the German term Weltanschauung, which is "intellectual construction which solves all the problems of our
existence uniformly on the basis of one overriding hypothesis, which, accordingly, leaves no question unanswered and in which everything that interests us finds its fixed place" (Freud 285). Freud
argued, then, that a Weltanschauung is one of the "ideal wishes of human beings" (Freud 285). Large, organized religions, then, have developed out of a desire for the
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