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5 pages in length. As 1998 marks the fiftieth anniversary of the Universal Declaration of Human Rights as proclaimed by the General Assembly of the United Nations, there is significant question as to whether or not the written manifesto addresses the issue of human dignity as well as it was meant to do. Comparing the ethical significance of such with Veritatis Splendor, Judaism and Confucius, one can easily conclude that there are considerable alterations in the overall application of its importance. The writer discusses how the Declaration, while offering great promise at its conception and even delivering some of what was pledged, has failed quite miserably in recognizing the ethical significance of human dignity throughout the world when compared with Judaism, Confucius and Veritatis Splendor. Bibliography lists 5 sources.
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5 pages (~225 words per page)
File: LM1_TLCEthSg.doc
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significant question as to whether or not the written manifesto addresses the issue of human dignity as well as it was meant to do. Comparing the ethical significance of
such with Veritatis Splendor, Judaism and Confucius, one can easily conclude that there are considerable alterations in the overall application of its importance. Critics have stated that the Declaration,
while offering "great promise" (Fox, 1998, p. 32) at its conception and even delivering some of what was pledged, has failed quite miserably in recognizing the ethical significance of human
dignity throughout the world. Indeed, the words written into the decree have been effective in bringing together nation leaders in order to address the issues of civil rights, equality
before the law, social and cultural rights, educational rights, as well as "a world without cruelty and injustice; a world without hunger and ignorance; a world of justice and reconciliation"
(Fox, 1998, p. 32). To be sure, many of these objectives have been achieved as a direct result of the Universal Declaration of
Human Rights; however, in spite of the fact that millions of people have benefited from this proclamation, many millions more continue to experience unfulfilled promises while struggling to survive.
What is the ethical significance of those who are still not given the opportunity to earn a decent wage or eat a balanced meal each day or gain the benefit
of reading and writing? These people are not beneficiaries of the same human rights guarantee that the rest of the world appears to acknowledge, for if they were they
would not be suffering in such a manner while others flourish. Veritatis Splendor goes so far as to celebrate the ethical significance of
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