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This 3 page paper provides an overview of the theory as well as objections to it. The theory is thoughtfully evaluated and examples are provided. Bibliography lists 2 sources.
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3 pages (~225 words per page)
File: RT13_SA309ctt.rtf
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submitted by a student. It in fact rests on its identification with the principle that p is true if and only if p. That is, p represents that there
is life after death, so life after death is true if life after death exists. It insists that there must be something other than what is said which makes
what is said true. Hence, the existence of something--a true life after death--will support the assumption that there is life after death. According to the student, controversies arise from
mistaken interpretations of the key terms of the theory. In order to evaluate why this is so, it is important to review the theory. What is the Correspondence Theory of
Truth? First, the theory has its roots in ancient Greece. The correspondence theory is generally traced back to Aristotles well-known definition of truth which is: "To say of what
is that it is not, or of what is not that it is, is false, while to say of what is that it is, or of what is not that
it is not, is true" (qtd. in "Correspondence," 2002, p.PG). The more contemporary version is also rather confusing and somewhat difficult to accept. According to Honderich (1995), what has already
been said is true in that "whether what is said about the world is true surely must depend on how the world is" (p.166). This is a rather simple observation
but does provide strong intuitive support for one of the more significant philosophical accounts of truth (1995). The correspondence theory contends that propositions are true if they correspond to the
facts (1995). At the same time, despite its immediate appeal, the account has met with several objections (1995). It is understandable that this concept has many objections. After all, the
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