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Essay / Research Paper Abstract
A 4 page research paper that discusses the role of tanha (thirst or craving) in the principle of the Second Noble Truth in Buddhism. The writer explains this principles and discusses its ramifications. Bibliography lists 3 sources.
Page Count:
4 pages (~225 words per page)
File: D0_khtanha.rtf
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Unformatted sample text from the term paper:
the existence of dukkha, which is a Pali word for which there is no direct English equivalent (Reflections, 2004). Its connotation denotes emptiness, suffering, illness, and all of the plethora
of negative experiences that are simply a part of life. The Second Noble Truth--Samudaya-- concerns the origins of suffering, which Buddha identified as tanha, which literally means "thirst" but refers
to desire. Examining this "truth" more closely reveals that there are nuances of meaning in this Buddhist teaching that are quite complex. Buddha taught that the origin of human
suffering is attachment to things in life that are not permanent and also being ignorant of this attachment (The Four Noble Truth, 2004). In the Buddhist context, transience of things
does not only include the physical objects of our environment, but also refers to ideas and ignorance refers to the lack of comprehension of how our minds are focused on
impermanent things (The Four Noble Truths, 2004). The Second Noble Truth is referred to as "Samudaya," which means the "cause of suffering" (Samudaya, 2004). "Sam" as used in the
this word means "with" and "ud" means "up." Therefore, a more accurate interpretation of "Samudaya" might be "what comes up with suffering" (Samudaya, 2004). This connotes either a craving or
a "thirst for something" (Samudaya, 2004). As this suggests, the Buddhist view is that the primary cause of human suffering is attachment to desire (Samudaya, 2004). This concept encompasses
both the desire, or "thirst," for something (wanting) and the desire not to avoid something (aversion) (Samudaya, 2004). While these feelings are seeming opposite they both constitute aspects of desire.
The desire for sensory pleasure is "kama-tanha," the desire to become is "bhava-tanha, and the desire to get rid of is "vibhava-tanha" (Samudaya, 2004). The first aspect of tanha is
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