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Essay / Research Paper Abstract
This 30 page paper begins with an exegesis of the Gospel of Matthew 20:25-28. This is one of the most-often cited Biblical passages when servant leadership is discussed. The writer cites other verses in both the Old and New Testaments that adhere to the concept of servant leadership. The writer then reports the Biblical Origins of servant leadership, including the concept of the Suffering Servant followed by a discussion of the origin and development of servant leadership in organizations and businesses. The last major section discusses the application of principles and philosophy of servant leadership and includes specific examples of corporations who have adopted this model. The writer concludes with a brief discussion. Bibliography lists 13 sources.
Page Count:
30 pages (~225 words per page)
File: MM12_PGsvldmt.RTF
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Unformatted sample text from the term paper:
Apostle Matthew but with later scholars suggesting it was written by someone else, unnamed (NIV, p. 1433). Matthew was indeed a gift of the Lord in that he was a
tax collector who left that position to follow Christ, just as Paul subsequently did (NIV, p. 1433). Mark and Luke both refer to Matthew by this name as well as
by the name "Levi" (NIV, p. 1433). The strong Jewish nature of the Gospel leads many scholars to believe it was written in Palestine or in Syrian Antioch (NIV, p.
1433). It was definitely written in the early days of the church, possibly around 50 A.D. (NIV, p. 1433). The Gospel was to instruct Jews in the ways of Christ
(NIV, p. 1433). Those scholars who believe Matthews Gospel was based in large part on Marks Gospel suggest it could have been written as late as 65 or 70 A.D.
(NIV, p. 1433). Matthews Gospel was originally written in Greek and many Jews at that time spoke Greek (NIV, p. 1433). Matthew relies heavily on the Old Testament, more so
than any of the other Gospel writers (NIV, p. 1433). For instance, he refers to Jesus descent from Abraham, he uses Old Testament or Jewish terminology when he talks about
the kingdom of heaven and the Father in heaven and he also emphasizes Jesus lineage from David (NIV, p. 1433). Matthew does not limit his chronology of Jesus heritage to
the Old Testament, though, he brings in the Magi who visited the infant Jesus and he discusses the Great Commission (NIV, p. 1433). The purpose of Matthews Gospel is to
convince Jews that Jesus is the promised Messiah (NIV, p. 1433). He uses the Old Testament to justify his claims and arguments (NIV, p. 1434). This is the one prevalent
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