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Essay / Research Paper Abstract
5 pages in length. Science and philosophy do not make the best bedfellows, however, when the Lisbon earthquake of 1755 set off a series of natural disasters, the two very distinct and often contrary entities came together as a means by which to offer explanation. Nearly leveled to the ground almost two-and-a-half centuries ago, Lisbon was thought by
many theologians to be paying for a significant spiritual debt, while the scientific community took a decidedly more logical approach to explanation. Among those who spoke for the philosophical community, Kant, Voltaire and Rousseau were instrumental in engaging in esoteric rationalization; Tobias Mayer, German mathematician Johann Friedrich Jacobi, Johann Gottlob Krüger and John Michell all took the side of irrefutable objective reasoning. Bibliography lists 3 sources.
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5 pages (~225 words per page)
File: LM1_TLClisbn.doc
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and often contrary entities came together as a means by which to offer explanation. Nearly leveled to the ground almost two-and-a-half centuries ago, Lisbon was thought by many theologians
to be paying for a significant spiritual debt, while the scientific community took a decidedly more logical approach to explanation. Among those who spoke for the philosophical community, Kant,
Voltaire and Rousseau were instrumental in engaging in esoteric rationalization; Tobias Mayer, German mathematician Johann Friedrich Jacobi, Johann Gottlob Kr?ger and John Michell, on the other hand, all openly embraced
the side of irrefutable and objective reasoning. The religious implications of such a tremendous earthquake, multiple tsunamis and ravaging fire, indeed, speak of complete destruction. The philosophical viewpoint joined
forces with the religious interpretation and formed a strong basis upon which to explain such surreal occurrences. Theologians could not write fast enough to accommodate their respective opinions, with
Kant penning no less than three treatises on the causes. The list was endless where one might find causal speculation: myriad newspaper articles, religious sermons and poems, as well
as other enlightening materials, were written and subsequently published by peole from all walks of life (Implications of the Lisbon Earthquake). "Throughout the Bible, God demonstrated how earthquakes attract
mans attention. After running in fear from Jezebel, the Lord attracted Elijahs attention by using an earthquake. (1 Kings 19:11,12) God punished the children of Israel for their
unfaithfulness with an earthquake during the reign of Uzziah, King of Judah. (Amos 1:1; Zechariah 14:5) In many texts, the inspired Bible writers enumerate and describe Gods control of earthquakes.
(See Psalm 18:7 and Job 9:6.) Perhaps no other natural event can engender as much fear in the heart of man. Most people on Earth derive their security
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