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5 pages in length. Sartre's (1989) understanding of the human condition compels him to bring forth a component many people find troublesome to uphold: responsibility. This aspect in and of itself reflects a considerable sum of man's overall character in that, according to Sartre, it serves as the defining factor of a moral fiber that is all too often unraveled by evasion. Sartre (1989) is none too afraid to speak his mind exactly as he interprets the human condition to be by pointing out a primary three-prong approach: 1) man's need to assume responsibility for his actions; 2) the innate belief in and connection to God; and 3) free will guides all of man's existence. Bibliography lists 1 source.
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File: LM1_TLCSartreHC.rtf
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Unformatted sample text from the term paper:
mans overall character in that, according to Sartre, it serves as the defining factor of a moral fiber that is all too often unraveled by evasion. Sartre (1989) is
none too afraid to speak his mind exactly as he interprets the human condition to be by pointing out a primary three-prong approach: 1) mans need to assume responsibility for
his actions; 2) the innate belief in and connection to God; and 3) free will guides all of mans existence. Our point of departure is, indeed, the subjectivity of
the individual, and that for strictly philosophic reasons. It is not because we are bourgeois, but because we seek to base our teaching upon the truth, and not upon
a collection of fine theories, full of hope but lacking real foundations (Sartre, 1989). From the moment man realized his separation from
the rest of the animal kingdom, he has sought to shift responsibility for his actions on to other entities, both tangible and inanimate. Humanitys constant quest to shed any
accountability has long been the result of what Sartre (1989) considers a tremendous excuse for avoiding a harsh reality: People are fully capable of making choices through free will despite
the perpetual attempt to define their existence as being driven by determinism. To Sartre (1989), humanity is comprised of three distinct types of
being: L?tre-en-soi (Being-in-itself); L?tre-pour-soi (Being-for-itself); and L?tre-pour-autrui (Being-for-others). Understanding the difference between and among these classifications allows one to readily accept how the external world is the ruling force
behind the presence of all beings; however, Sartre (1989) argue that mankinds egoism prevents him from accepting responsibility for his actions. Sartres (1989) main point is that human beings
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