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Essay / Research Paper Abstract
A 10 page paper consisting of three essays with the first two illustrating rhetorical modes (expository and persuasive) that consider the topic of the dual nature of justice and the third explaining how each essay met the guidelines of the selected rhetorical modes, identifying the differences between the two. Bibliography lists 6 sources.
Page Count:
10 pages (~225 words per page)
File: TG15_TGrhetmode.rtf
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conceived historically in two separate ways: as a supramundane eternal idea which is independent of man, and as a temporal man-made social ideal" (Forkosch). Initially, it was a raw
and "primordial conception" that focused on a very simplistic view of a world that consisted of man and his environment (Forkosch). Gods were invented to explain the unexplained with
man seeking the approval and favor of the gods and fearful of the punishment of their wrath (Forkosch). Therefore, the first prong of justice was primarily as a religious
connotation with all of the standards established by God the Creator (Brunner 48). It was believed to be independent, and because it was holy, "It stands above man" (Brunner
46). The primal order was categorized according to the will of the gods (Brunner 89). This was supported by Plato, who contemplated the subject of justice in his treatise,
The Republic. In Book I, Socrates is engaged in a debate with his student Thrasymachus, who proclaimed, "Justice is simply the interest of the stronger" (338c). He suggested
that justice is determined by the most powerful members of society. Socrates listened carefully, and then entered into a dialogue about just versus unjust, making it clear that it
occupied the highest moral plateau. In Book II, another student, Glaucon, questions justice and suggests that it is a social contract that man enters into as a kind of
self-preservation. Man seeks to act in a just way because he fears the recriminations that he will receive from others for being unjust. Socrates believes this is too
simplistic a position, and again argues that Glaucon is incapable of understanding justice because he believes it is rooted in the happiness of one but of all. Thomas Aquinas
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