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A 5 page paper which examines the rebirth of natural law as seen through the theories of John Finnis, Lon Fuller and Patrick Devlin. Bibliography lists 3 sources.
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5 pages (~225 words per page)
File: JR7_RAnlaw3.rtf
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the theorist attempts to better understand human beings from a perspective concerning their moral validity (Luna 1, 2008). "Natural law is concerned with the freedom of individuals to choose correctly
and wrongly, as well as with the common good, which is enhanced by both individual initiative and enterprise within a community. (Luna 1, 2008). Three individuals who have emerged
in the past several decades are John Finnis, Lon Fuller, and Patrick Devlin. The following paper examines their theories concerning natural law, individually, and then comparatively. Rebirth of
Natural Law: Finnis "Finnis definition of natural law entails the following requirements: First, he requires a set of basic practical principles which indicate
the basic forms of human flourishing as goods to be pursued and realized, and which are in one way or another used by everyone who considers what to do, however
unsound his conclusions" (Luna 1, 2008). He argues that natural law theory is something that should outline good things, and ultimately encourage people to seek out and participate in those
things that are good (Luna 1, 2008). Secondly, according to this particular author, Finnis requires "a set of basic methodological requirements of
practical reasonableness" that set apart the unsound practices from the sound practices, or thinking, which will ultimately lead to an understanding of reasonable acts and unreasonable acts, or morally sound
acts and morally unsound acts (Luna 1, 2008). "According to Finnis, what he calls practical reasonableness is the part of the natural law theory that helps one to distinguish
right from wrong" (Luna 1, 2008). These are considered, by Finis, to be "general moral standards" which presumably everyone understands in some sense (Luna 1, 2008). In light of this,
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