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Essay / Research Paper Abstract
10 pages in length. The people of India have forever been in search of spiritual peace and personal fulfillment; however, religious, economic and social obstacles have historically plagued this quest, proving time and time again to thwart such desires. As a means by which to uncover what they believed to be their inherent due, India's inhabitants sought it out by moving around. Indeed, one can readily argue that this enduring progression was pursued in order to achieve human development; in spite of significant obstacles, the people of India maintained their stalwart conviction to ultimately seek out a better existence. Bibliography lists 7 sources.
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10 pages (~225 words per page)
File: LM1_TLCmove.doc
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time again to thwart such desires. As a means by which to uncover what they believed to be their inherent due, Indias inhabitants sought it out by moving around.
Indeed, one can readily argue that this enduring progression was pursued in order to achieve human development; in spite of significant obstacles, the people of India maintained their stalwart
conviction to ultimately seek out a better existence. "As the reality of human existence, especially their social reality diversifies and becomes more detailed and complex, with human communities expanding
from kinship groups, to clans, tribes, villages and cities, human beings construct more complex and detailed spiritual environments" (Anonymous p2b.htm#3. Path of Human Conceptual and Mental). I. RELIGION
Islam had been working its way into India in one form or another over an extended period of five hundred years. Surfacing in
"different guises and at different places" (Mansingh PG), Islams impact was both varied and fleeting. One of the most important determinants with regard to this impact incorporated the local
conditions of each particular sector it approached; therefore, one can easily surmise that without specific pinpoint of the events that led up to and inevitable transformation of Islamic India, it
is quite difficult to ascertain whether or not Muslims were born of Indian culture or from an exterior source. Some historians have argued that on the one hand, Islam
afforded tribes of Central Asian and Afghan "a faith radically different from the beliefs of the Hindu-Buddhist world and thus prevented them from being assimilated, as had all previous invaders
or immigrants" (Mansingh PG). Yet others have contended that such peoples soon assimilated into the "Indian checkerboard where religious identity was only one factor in the politico-military game" (Mansingh
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