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5 pages in length. From the teleological perspective, nature is a representation of God; therefore, God must intrinsically exist as He, too, is a product of His own creation. David Hume was one of many philosophers who fully supported this argument in support of God's existence, contending that the external world is the ruling force behind the presence of all beings. The writer discusses the belief that there has to be an omnipotent entity responsible for or the order and purpose found in the natural world. Bibliography lists 5 sources.
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5 pages (~225 words per page)
File: LM1_TLCteleo.doc
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one of many philosophers who fully supported this argument in support of Gods existence, contending that the external world is the ruling force behind the presence of all beings.
Humes assertions were founded not in cosmological or ontological arguments but rather in teleological debate, inasmuch as the philosopher believed that there has to be an omnipotent entity responsible for
or "the order and purpose found in the natural world" (Arp 539). John Dewey also espoused the concept of teleological proof for Gods existence. Deweys writings in philosophy followed
a very distinctive trail, one that pursued a path of purity and sincerity. He believed deeply in the value of ethics as it related to humans in the natural
world. His concept of forming an adequate ethical code was thought to be the only way in which people could truly base their value system. Within this natural
world of which he spoke, Dewey theorized that knowledge was the ultimate controller of the environment, thus supporting the teleological argument as proof of God. He persevered and postulated
as to how he could at last seal the overwhelming gap that existed between thought and action. It was through his writings that Dewey exercised the possibility that all
thought and action are connected, bringing to mind the view of science and how it demonstrated the same evidence. Characteristic of humanitys constant
quest for the concept of Gods existence, the journey of understanding has come to represent myriad things to myriad people, ultimately rendering any universal explanation virtually impossible. The problem
with such sought-after meaning is attempting to successfully pinpoint a single yet comprehensive connotation to its concept; however, this cannot be achieved as long as any two individuals harbor decidedly
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