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Essay / Research Paper Abstract
7 pages in length. Cultural oppression is a human ill that has run rampant since the first time man realized he could divide himself into separate groups and overrun those deemed different from the rest. The expansive boundaries of literature successfully incorporate the damning nature of cultural oppression as it strives to educate the masses to its complete and utter futility; "Rabbit-Proof Fence" and "Storyteller" are two examples where outer strength and inner fortitude serve to successfully overcome such stringent limitations. Bibliography lists 3 sources.
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7 pages (~225 words per page)
File: LM1_TLCRabbitPr.rtf
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the rest. The expansive boundaries of literature successfully incorporate the damning nature of cultural oppression as it strives to educate the masses to its complete and utter futility; Rabbit-Proof
Fence and Storyteller are two examples where outer strength and inner fortitude serve to successfully overcome such stringent limitations. Native Americans have been
forced to endure myriad portrayals of their impression upon historys landscape, many of which have been unflattering and downright inaccurate. Leslie Marmon Silkos Storyteller depicts a decidedly more factual
rendition, offering a realistic interpretation of those who molded this land. In traditional sensationalist style, Native Americans have always been portrayed as having a war to wage with the
white man. America has come to expect requisite westerns to depict the Indians in no other manner but that of arrow slinging, horse riding, blood-thirsty barbarians with little other
depth to their heritage. However, Storyteller is instrumental in overshadowing years of Hollywood mythical magic by offering an account of truth that can only originate from the source. Silkos
(1989) story of her people, the Lagunas, focuses upon the power and influence of Native American storytellers; that their place amid society was - and still is to a great
degree - the focal point of cultural existence speaks to the way in which Silko (1989) reveals the struggle and final connections to cultural heritage. The historical value of
Native American storytellers is critical to the ongoing passage of knowledge from generation to generation; without this identifying component, one might readily surmise how the entire foundation of Native American
cultural heritage would inevitably disintegrate. "In this way we hold them and keep them with us forever and in this way we continue (Silko, 1989, p. 247) Another important
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