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Essay / Research Paper Abstract
A 5 page examination of the question of just how accurate is the contention that Australia’s aborigines have been partially integrated into the Northern Australian pastoral industry. While indeed there has been partial integration, this integration has occurred more in response to white interests than any true concern for aborigine welfare. Bibliography lists 5 sources.
Page Count:
5 pages (~225 words per page)
File: AM2_PPabo5.rtf
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Unformatted sample text from the term paper:
pastoral industry has been driven by a diversity of factors and met with a variety of obstacles and impedances. This integration, of course, has been driven by the desire
of the European colonists who now predominate Australia to rid themselves of the problems presented by the aborigine culture, a culture which is largely resistant to not only cultural change
but also change of the lands and resources which they consider theirs. The white population of Australia largely views the Australian lands as lands which they themselves hold title
to. They only reluctantly acknowledge any form of aborigine control of those lands. The aborigine protest that it is they that own these lands and they that should
control them, however, is growing in leaps and bounds. Consequently, a variety of contrivances have been implemented to insure continued white control of Australia. The 1996 Wik judgment,
for example, contends that pastoral leases on Australian lands can exist alongside aborigine title to those lands. By integrating the aborigines into the pastoral lifestyle, the white controllers of
Australia can utilize even more leverage to insure that their control of the land continues unimpeded into the future. Attempts at integrating aborigines
into the pastoral industry can be contended to be just one more component of the so-called "race power" which continues to dominate in Australia even in contemporary times. This
"race power" provision is actually contained in the Australian Constitution (Langton, 2001). First implemented in 1900 with the drafting of the original Constitution, the construct of "race power" allows
the governmental the privilege of implementing laws which pertain not only to the aborigines but to:
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