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Essay / Research Paper Abstract
4 pages in length. Defined as "the indigenous faith of the Japanese people" (Ono, 2004, p. 1), Shinto is both obscure and recognized at the same time, representing a duality unique to but a handful of global spirituality. This uncommon reality is duly noted in Ono's Shinto: The Kami Way, a primarily basic overview of the Japanese faith that, while wholly attributed to Japan, also reflects "a universality which can enrich the lives of all people everywhere" (Ono, 2004, p. 122). No additional sources cited.
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4 pages (~225 words per page)
File: LM1_TLCShintoKami.rtf
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Unformatted sample text from the term paper:
This uncommon reality is duly noted in Onos Shinto: The Kami Way, a primarily basic overview of the Japanese faith that, while wholly attributed to Japan, also reflects "a
universality which can enrich the lives of all people everywhere" (Ono, 2004, p. 122). Shinto, the universal approach to life that has existed
within Japanese culture for many ages, goes by many bynames in its quest to reflect the most universal - if not also hard to define - way of life.
Ono (2004) notes that Kami, like Kaminomichi and the Gods - all of which represent the same objective - is much more a tool of teaching rather than an ism.
Direct English translation has routinely experienced quite significant difficulties, with Ono (2004) acknowledging how the splintered element created by thousands of individual theologies failed to render any fundamental scripture
upon which to base the faiths very foundation. "There are many points about the kami-concept that cannot be fully understood, and there is some disagreement even among modern scholars
on this subject. The Japanese people themselves do not have a clear idea regarding the kami. They are aware of the kami intuitively at the depth of their
consciousness and communicate with the kami directly without having formed the kami-idea conceptually or theologically" (Ono, 2004, p. 8). The two primary classes of Shinto include the Sectarian Shinto
and the Shinto of national Japanese faith, the former of which is further subdivided into thirteen sects. Borrowing from the tenets of Hinduism, Confucianism and Buddhism, Ono (2004) illustrates
how Shinto is more a heartfelt faith than one established by political reason. The overall influence upon family, culture, social ethics and the arts is such that it ultimately
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