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Essay / Research Paper Abstract
6 pages in length. Nietzsche might be considered an anarchist when it comes to the notion of life, liberty and the pursuit of happiness as it relates to his fellow human beings. Declaring that the human race – more specifically those who comprise the upper echelon of social class – should be under no other form of laws of societal conform than those he chooses to uphold on his own, Nietzsche subscribed to the notion of government whose presence is kept to a bare minimum with regard to man's aspirations – both personal and enterprise – so as to allow "the efficient and intelligent individual" (Mencken, 1908) to carve out his own destiny without undue restriction. This, however, would only be extended to those members of society who deserved such freedom – the upper caste – inasmuch as the lower caste was not welcome to live at the same social level. In short, the higher man, who "should admit no responsibility whatever to the lower castes" (Mencken, 1908), would be wholly permitted to work the lower caste as slave labor and have them understand how lucky they are to even live among the upper class. Bibliography lists 2 sources.
Page Count:
6 pages (~225 words per page)
File: LM1_TLCNietzDem.rtf
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Unformatted sample text from the term paper:
- more specifically those who comprise the upper echelon of social class - should be under no other form of laws of societal conform than those he chooses to uphold
on his own, Nietzsche subscribed to the notion of government whose presence is kept to a bare minimum with regard to mans aspirations - both personal and enterprise - so
as to allow "the efficient and intelligent individual" (Mencken, 1908) to carve out his own destiny without undue restriction. This, however, would only be extended to those members of
society who deserved such freedom - the upper caste - inasmuch as the lower caste was not welcome to live at the same social level. In short, the higher
man, who "should admit no responsibility whatever to the lower castes" (Mencken, 1908), would be wholly permitted to work the lower caste as slave labor and have them understand how
lucky they are to even live among the upper class. "It is plain from this that Nietzsche stood squarely opposed to both of the two schemes of government which,
on the surface, at least, seem to prevail in the western world to-day. For the monarchial ideal and for the democratic ideal he had the same words of contempt.
Under an absolute monarchy, he believed, the military or law-enforcing caste was unduly exalted, and so its natural tendency to permanence was increased and its natural opposition to all
experiment and progress was made well nigh irresistible" (Mencken, 1908). To this myopic view of human rights inherent to each and every human being, one might readily argue Nietzsche
was no better than any of the other self-absorbed, despotic-minded hierarchy who have terrorized the less fortunate populations throughout history. What Nietzsche was wholly unable to appreciate was how
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