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5 pages in length. The writer provides background to each philosophy, as well as notes similarities between the two. Bibliography lists 4 sources.
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5 pages (~225 words per page)
File: LM1_TLCARand.rtf
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to the critique of the values of Enlightenment -- which were represented as democracy, liberalism and secular humanism -- came in the form of revealing the perspective from which Enlightenment
assessments were achieved. Rather than refuting their value, instead he analyzes them and demonstrates the various points of view they indicate, which, it can readily be argued, is one
of the main themes of On the Genealogy of Morals, where Nietzsche reaches for the reasons why the Enlightenment posed such an important aspect in the overall quest for ultimate
peace and contentment. The philosopher is equipped to comprehend the reasoning why casting aside the basis of stagnancy is of utmost importance to the likes of scientific societies, yet
he is not able to awaken his fellow man to realize that same understanding. "Here I want to give vent to a sigh and a last hope. Exactly
what is it that I, especially, find intolerable; that I am unable to cope with; that asphyxiates me? A bad smell. The smell of failure, of a soul
that has gone stale" (Nietzsche PG). Nietzsches contention is that man has lost the will to strive for bigger and better opportunities, to
reach beyond what has become comfortable and consistent in order to attain that which requires considerable effort. He pronounces that these things which do command somewhat of an effort
to achieve are all the while more worthy of our attention. On the Genealogy of Morals addresses the concepts of scientific possibility as they are associated with the Enlightenment,
projecting forth into the unknown so that one can gain a significant perspective beyond the simplicity of constancy. "...Grant me now and again the sight the sight of something
...