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Essay / Research Paper Abstract
5 pages in length. Few women of power have made such an overwhelming contribution of self to their society as Mumtaz Mahal, one of India's empresses during the Mughal Empire. Mahal, long considered to be the vigor of Shah Jahan's life, is more definitively associated with the extraordinary bonds of love and adoration her husband Shah Jehan extolled; however, she was also a strong and powerful woman in her own right who made significant – if not subtle – changes to her homeland and its beloved people. Bibliography lists 5 sources.
Page Count:
5 pages (~225 words per page)
File: LM1_TLCmahal.rtf
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Unformatted sample text from the term paper:
Jahans life" (Mumtaz Mahal), is more definitively associated with the extraordinary bonds of love and adoration her husband Shah Jehan extolled; however, she was also a strong and powerful woman
in her own right who made significant - if not subtle - changes to her homeland and its beloved people. Clearly, Mahal was
not a violent person, nor did she condone the use of violence to solve domestic or international problems. She made it clear that India, as a collective people, only
wanted what is offered naturally to all humankind, and to always be the masters of their own fate. The ongoing struggle her people faced as a nation compelled Mahal
to instill a more intimate sense of humanity into her husbands political approach, thereby extending even further her quest for equitable existence for all.
Mahal was a wise, compassionate woman; such traits are difficult to hide when ones life is a book for all to read. Her wisdom was responsible for many
a valuable bit of sage advice, whether she was sharing thoughts in a casual atmosphere or locked in verbal battle about current-day political issues. Mahals graciousness extended far beyond
her own people, inasmuch as she felt that all of mankind should live in peace together. Mahal believed that enlightenment served as the
conduit between action and ambivalence; those who are aware of such a plight yet do nothing within their power to help change the course of future events are not fit
to call themselves human beings. It was the philosophy of Indias beloved empress that all of humankind extends benevolence to one another in order for all peoples to flourish
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