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This 5 page paper discusses how both Aristophanes and Plato viewed the concept of moderation. Both defend only certain kinds of moderation. Bibliography lists 3 sources.
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5 pages (~225 words per page)
File: D0_GSModera.rtf
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tells of the difficult path one must take in the pursuit of knowledge and, therefore, happiness. Furthermore, this book discusses the foundation of a Republic which is that people
diversify and do the jobs best suited to them, similar to the way our society works today. In these things, Plato does advocate moderation. In fact, moderation
according to Plato is essential to a persons well-being and overall level of satisfaction in life (Bloom, 1991). It is in the pursuit of moderation, and elimination of excesses
that one finds peace, happiness and knowledge within themselves and within their life (Bloom, 1991). However, Plato is quick to exclude certain areas where moderation is not necessary for
happiness and such an area would be wisdom (Bloom, 1991). In Platos mind, there is no limit to the amount of wisdom a person could obtain and not be
happier for it (Bloom, 1991). Qualities such as wisdom only add to a person - do not detract despite perceived notions of excess (Bloom, 1991). Indeed, with wisdom
as with other positive qualities which Plato suggests, there can only be gain as more of the quality is obtained (Bloom, 1991). Similarly, Plato suggests that morals are
essential to the happiness of a man - having something worth living for is as important as having something worth dying for (Bloom, 1991). In much the same regard
as we see fundamental Christian faiths today Plato preached the virtues of inherently positive qualities (Bloom, 1991). In other words, Plato suggests that moderation is something which is acquired -
it is essentially learned (Bloom, 1991). It is through knowledge that one learns and understands the importance of moderation (Bloom, 1991). Through knowledge it becomes less important to
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