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Essay / Research Paper Abstract
6 pages in length. Karl Marx's 'The Communist Manifesto' speaks directly to the nature of society; with limited interpretation, the reader is able to understand the inherent connection between Marxist theories and the theorist's ideology of a perfect society: one that embraced democracy. However, his dealings with the Soviet Union proved anything but that as what actually occurred. Bibliography lists 3 sources.
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6 pages (~225 words per page)
File: LM1_TLCMrxCm.rtf
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Marxist theories and the theorists ideology of a perfect society: one that embraced democracy. However, his dealings with the Soviet Union proved anything but that as what actually occurred.
Marx held on fast to his vision of what society meant in the overall scheme, even when Russia began to emit rumblings of a revolution; it was at this
particular point that the sociologist fortified his views on the nature of society by surmising that such a socialist revolution would likely exist in a capitalist country. "A humanistic
approach to development policy (and just as much to the other areas of politically con, trolled social change) will be based on the insight that no social progress can succeed
unless it is illuminated with meaning from within" (Tucker 12). Because society is fundamentally based upon performance and profit, it is not unusual to find that this facet works as
an opposing force rather than one that works advantageously for the people. Based upon Marxist theories of productivity, one cannot be the least bit shocked to learn that many
contemporary societies still reflect incredible amounts of poverty, disease and homelessness in spite of the fact that their resources are fully capable of feeding, clothing, housing, educating and medicinally caring
for their suffering masses. "The ruling ideas of each age have ever been the ideas of its ruling class" (Tucker 12). Indeed, Marx recognized the effects of individualistic tendencies
within society and the fact that people are far too concerned with their own well being to provide for those less fortunate. While he understood the motivation behind such
innate human behavior, he did not condone its existence, saying that society could not be defined as a scientific expression. In Marxs philosophical opinion, people are their own worst
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