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Essay / Research Paper Abstract
In five pages that are subdivided into Parts A and B this paper examines how Kierkegaard examines the concept of Christian love in his philosophical text with answers to specific questions provided and marked by asterisks and with an emphasis upon the term agape. One source is cited in the bibliography.
Page Count:
5 pages (~225 words per page)
File: TG15_TGworklove.rtf
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Unformatted sample text from the term paper:
directly to the individual and his life. For Kierkegaard, of paramount importance was mans relationship with God, from which everything else evolved. In Works of Love, originally published
in 1847, as the title suggests, Kierkegaard considers love and what it means. He deliberated the concept from a Christian perspective, which means that his intent was not to
arrive at a complete understanding of love. Instead, the philosopher endeavored to probe what is meant by love in the writings of Christianity, and in so doing explored such
edicts as "to love your neighbor as yourself" and "to love those that we see." Part A: According to Kierkegaard, love does not exist in and of itself. It
must be rooted in some type of unconditionality or security. He stated that love represented an obligation that transformed it into something eternal (Kierkegaard 47). What this means
is that continuity is established through the eternity of an idea (*). This is related to the concept of agape, which is rooted in the philosophy of ancient Greece.
Unlike eros, which is motivated by selfish desire and the need for satisfaction and to satisfy another, agape is selfless. It is the spiritual and unconditional love for
another person. The self, in essence, must be entirely removed from the equation. Developing and sustaining continuity is central to agape because this implies that love is not
fleeting and will successfully withstand the test of time (*). When Christian scripture states that a neighbor should be loved "as yourself," this is the process of transformation
that is required to make love unconditional. Self-love, as qualified by Kierkegaard, involves the concept of envisioning ones neighbor as a duplicate of "ones own self" (37) (*).
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