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Essay / Research Paper Abstract
This 4 page paper examines the views of Locke in terms of ideas originating from experience. More specifically, this paper examines Locke's negative doctrine and claims about the meaninglessness of words. Bibliography lists 3 sources.
Page Count:
4 pages (~225 words per page)
File: D0_GSExpern.rtf
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Unformatted sample text from the term paper:
His thoughts were quite controversial in his time, since most disagreed with his ideas, and credited the origin of thought to other entities. Therefore, understanding Lockes outlook on
language provides a great deal of insight into his perception of human understanding in general. Lockes most notable work was
An Essay Concerning Human Understanding, and this was his earnest attempt to understand human knowledge. Locke wanted to examine the reliability of human understanding and contrast it with opinion,
superstition, etc. (Locke: The Origin of Ideas, 2003). So, toward this end, Locke attempted to discern how humans achieve knowledge, and to do so he had to trace the
origins of that knowledge - which he believed to be experience (Locke: The Origin of Ideas, 2003). Locke understood ideas to be the basis of knowledge, and experience was
what produced ideas (Locke: The Origin of Ideas, 2003). Reducing this concept even further, it is words, according to Locke, that compose all ideas (Locke: The Origin of Ideas,
2003). So, ideas are the result of thought, and thought is largely determined by the meanings and significance of words, since words are the verbal expression of mental images
(Locke: The Origin of Ideas, 2003). Locke, unlike many of his peers, denied that certain knowledge was innate for human
beings (Locke: The Origin of Ideas, 2003). He asserted that the notion of knowledge being innate was fundamentally unsound, since none of the ideas of which knowledge is composed
are innate (Locke: The Origin of Ideas, 2003). As Locke stated, "Innatism is the refuge of lazy intellectual dictators who wish thereby to impose their provincial notions upon others"
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