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Essay / Research Paper Abstract
This 6 page paper discusses Simon Wiesenthal’s book “The Sunflower,” which describes his ordeal when a dying Nazi begs for his forgiveness. The paper also discusses the concept of “Tzedakah,” how it differs from charity and how it fits into Maimonides’ ladder. Bibliography lists 3 sources.
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6 pages (~225 words per page)
File: D0_HV4gvnzi.rtf
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Unformatted sample text from the term paper:
committed against Wiesenthal and other Jews. Wiesenthal walked away, but the idea of forgiveness (or the possibility of forgiveness) continued to trouble him. He asked a varied group of people
of all faiths what they would have done, and their answers form the bulk of the book. This paper argues that hard as it is, Wiesenthal should have forgiven Seidl;
and why. Discussion There are many people today who are, frankly, growing impatient with the scholarship that has focused on the Holocaust. They note with some degree of asperity-particularly if
they lost loved ones who were not Jewish-that Hitler murdered a great many more people than the six million Jews. He killed gypsies, homosexuals, intellectuals-anyone he saw as a threat
to his ideology. Therefore, there is some resentment that the entire world seems to believe that only Jews were persecuted, while clearly millions of others died as well. It is
this persistent clutching onto one hideous episode that has sparked debate. The Jews are a people with a long history and rich traditions; yet they have allowed themselves to be
defined almost entirely by events that occurred between 1933 and 1945; narrowing thousands of years of development to a 12-year reign of terror. Its fair to say that no one
today can talk to a Jewish person, read anything about a Jew, or even think about the Jews without the Holocaust coming to mind. This is not necessarily a good
thing. In addition, psychologists, psychiatrists and other mental health professionals, as well as physicians, note that when a person is consumed with hatred, its more damaging to him than to
the object of his despite. Forgiving the Nazi would be better for Wiesenthal himself than hating him; however, Seidl made his request while Wiesenthal was in the camp. It would
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