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Essay / Research Paper Abstract
5 pages in length. The writer compares Lao Tzu's Taoism with Plato's "The Form Of The Good" as they relate to image, function, characteristic, explanation and relation to human existence. No additional sources cited.
Page Count:
5 pages (~225 words per page)
File: LM1_TLCTaoPl.doc
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Unformatted sample text from the term paper:
that which gives life to all and asks nothing in return. This sentiment is what guides Taoism in such a direction as to possess complete reverence for the clear,
flowing liquid. Equated with the highest good, water is symbolic of all things real and alive, allowing all who pass upon it to reap its benefits without apology.
Indeed, that water represents life itself is significantly holy within the Taoist belief. The various composition that water maintains is of special intrigue to the Taoists; Lao Tzu appears
to suggest that water is indicative of life, as well, utilizing its very life-giving properties as an all-encompassing source of existence. Clearly, understanding that of Taoism means only to
gaze upon the cascading characteristics of water. Platos Form of the Good strives to pinpoint a fundamental definition of goodness, yet does not entirely grasp such a comprehensive notion.
Clearly, the inorganic tendencies of the philosophers theory are inherently associated with ones thoughts, opinions and perceptions, none of which can be considered tangible or animate. Is it possible,
according to Platos viewpoint, for human nature to be released from forms and still be considered human nature? In assessing this plausibility, one must first harbor a distinct understanding
of just what human nature represents in relation to mans actions. It has long been postulated that human nature is bound by defense mechanisms as a means by which
to hide from the truth of reality. If this is so, then most any conduct in which humanity partakes is nothing more than an act of escapism. Is
that to say, then, that human nature is bound by the weakness of mans character? Can individualism reside at the crux of why human nature cannot be released from
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