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Essay / Research Paper Abstract
This 5 page paper provides an overview of the kinship systems of the Iroquois and the impacts of their matrilineal system. Bibliography lists 3 sources.
Page Count:
5 pages (~225 words per page)
File: MH11_MHkinhortb.doc
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typical nuclear family based on parental generational structures. Support for people throughout the lifespan within the Iroquois kinship system was linked to this bifurcate merging system and the fact
that it result in the expansion of typical views of the nuclear family in support of their foraging and horticultural society. Iroquois Kinship The Iroquois kinship system is
based on the identification of different family subsections and the relational bonds that are linked both to marriage and to a specific view of lineage. Unlike modern Western cultures,
which generally perceive the nuclear family as based on just a single marital union and the offspring of that union, the Iroquois define a close familial tie with same-gender aunts
and uncles and their offspring (Chapter 4). Specifically, the female sisters of the mother and the male brothers of the father are considered "parents" within the family unit and
their children are described as siblings. These lineal biological aunts and uncles are referred to as parents in the Iroquois kinship structure (Chapter 4). In contrast, a
mothers brother and a fathers sister are considered collateral aunts and uncles, and their children are described as cousins (Widmer, 2004). This distinction becomes important when relating the nature
of marriages, which are encouraged within families to ensure the control of matrilineal-defined inheritance rights, but cannot occur between siblings (Chapter 4). After marriage, the Iroquois share longhouses with
the family members of the wife, and these postmarital, matrilocal arrangements are defined by the role that women play in controlling the maize and the products produced within the culture.
As a result, the eldest woman in a longhouse is the most influential person in relation to decision-making, including how resources and property are allocated in the family (Chapter
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