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Kantian Ethics in Military Duty

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Essay / Research Paper Abstract

A 3 page paper evaluating the ethics of a blatant case of military fraternization and favoritism, discussed from the perspective of Kant’s philosophy. The paper urges the individual caught in the middle to exercise Kant’s categorical imperative. Bibliography lists 4 sources.

Page Count:

3 pages (~225 words per page)

File: CC6_KSethicsKantCorporal.rtf

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Unformatted sample text from the term paper:

is riddled with actions not allowed in any branch of the United States military. Neither of the superior officers has behaved well, and they well could find themselves charged with punishable fraternization should the Lieutenant go forward with their intensely unprofessional behavior. The Militarys Position Many aspects of military behavior changed when Bill Clinton instituted his "dont ask, dont tell" policies in the early 1990s. One thing that did not change, however, is the policy prohibiting fraternization between officers and enlisted personnel. A Naval commander warns his officers against it (Drew, 2000); an Air Force Master Sergeant warns that the old policies still are in effect (Lowe, 1995); and a Judge Advocate General (JAG) analyst lists specific prohibitions against it (Rose, 2001). Of the three, the JAG office is most pragmatic, recognizing that personal dating relationships will happen regardless of what the government dictates. It views such relationships as worthy of negative judgment, however, when they progress to the exercise of favoritism as has happened in this case. Philosophical Framework Immanuel Kant (1724-1804) wrote that several events led to his awakening and allowed him to become a critical philosopher, "synthesizing the rationalism of Leibniz and the skepticism of Hume" (Immanuel Kant). Kants bottom-line position is that individuals should act from the "categorical imperative." That is to say that they should decide on what action to take as though they could, through their will, cause their actions to become universal law. Kant held that only those things that have been experienced absolutely can be known. Conversely, those "things lying beyond experience, noumena, are unknowable, even though in some cases we assume a ...

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