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5 pages in length. The inherent value of good will - that which is not dependent upon the outcome of the action in order to justify its occurrence - is unlike any other deed a human can perform. According to Kant (1998), every other commodity, material or intangible, has an ulterior motive attached it; money and pleasure are inspired purely by self-satisfaction - either good or evil - and the outcome of some type of benefit, which equates to any value being associated only when specific conditions are present. Bibliography lists 5 sources.
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5 pages (~225 words per page)
File: LM1_TLCKantGdWl.rtf
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- is unlike any other deed a human can perform. According to Kant (1998), every other commodity, material or intangible, has an ulterior motive attached it; money and pleasure
are inspired purely by self-satisfaction - either good or evil - and the outcome of some type of benefit, which equates to any value being associated only when specific conditions
are present. To perform acts of good will is to do so without contemplating what might be in it for the doer, without considering how there may be a
springboard effect if the deed is accomplished this way instead of that. In fact, Kant (1998) attaches absolutely no proverbial strings to the aspect of good will other than
its intrinsic worth as it stands by noting how "we have then to develop the notion of a will which deserves to be highly esteemed for itself and is good
without a view to anything further, a notion which exists already in the sound natural understanding..." (Kant, 1998). The complexities of Kants (1998) position are not as deep as one
might think when his theory is looked upon from a perspective void of personal desire. This deontological point of view - whereby "actions are morally right in virtue of
their motives, which must derive more from duty than from inclination" (Kemerling, 2002) - speaks directly to humanitys constant need to reap something of perceived value when performing an act
of good will. The extent to which Kant (1998) espoused an indefinable worth to good will is both grand and far-reaching; that the absence of inclination is something that
requires aforethought before many people can simple perform an act of good will illustrates how Kant (1998) so accurately identified mans shortcomings with regard to society, human nature and individualism,
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