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John Stuart Mill on Production, Distribution, and Social Philosophy

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A 5 page paper which discusses the perspectives of John Stuart Mill regarding production, distribution, and social philosophy. Bibliography lists 5 sources.

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5 pages (~225 words per page)

File: JR7_RAmllpro.rtf

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with new and innovative approaches to many different fields of study, ranging from economic concerns to psychology. He is perhaps most well known for his theories concerning production, distribution, and social philosophy. The following paper provides a brief overview of his theories in these three fields of study. Production, Distribution, and Social Philosophy "John Stuart Mill, British philosopher-economist, the son of James Mill, had a great impact on 19th-century British thought, not only in philosophy and economics but also in the areas of political science, logic, and ethics. Mill was early introduced to the Benthamites, who actively pursued various social and political reforms along the utilitarian lines laid down by Jeremy Bentham" (Anonymous John Stuart Mill 1806-1873, 2002; MILL.HTM). It was while he was in his early twenties he experienced a mental crisis where many of his ideals and theories changed. "Mill stands as a bridge between the 18th-century concern for liberty, reason, and science and the 19th-century trend toward empiricism and collectivism. Mills earliest important philosophical work, the System of Logic (1843), contains a valuable discussion of the epistemological principles underlying empiricism" (Anonymous John Stuart Mill 1806-1873, 2002; MILL.HTM). He then wrote "Principles of Political Economy (1848)" although he is "mainly remembered today, however, for his contributions to ethical and social theory" (Anonymous John Stuart Mill 1806-1873, 2002; MILL.HTM). In his work "Principles of Political Economy" he states that "The laws and conditions of the Production of wealth partake of the character of physical truths. There is nothing optional or arbitrary in them," for "Whatever mankind produce, must be produced in the modes, and under the conditions, imposed by the constitution of external things, and by the inherent properties of their own bodily and mental structure" (Mill mlP14.html). It does not matter, according to ...

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