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Essay / Research Paper Abstract
A 10 page research paper/essay that examines the "justice as fairness" doctrine of John Rawls, who is considered to be one of the most notable political theorists of the twentieth century. The writer examines his theory, gives an overview, and discusses its weak areas. Rawls' books A Theory of Justice and Justice as Fairness as consulted. No additional sources cited.
Page Count:
10 pages (~225 words per page)
File: D0_khjrawls.rtf
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Unformatted sample text from the term paper:
A Theory of Justice, Rawls redefined the perspective and status of political philosophy in the West by focusing on a group of ideas that surround the concept of what it
means to be "liberal." In developing his model -- "justice as fairness" -- Rawls sought to formulate general principles by which it would be possible to measure the nature of
justice and appropriate societal goals that would maximize benefits to all individuals. The theory of justice that Rawls sketches is a complex, yet well-defined, concept of how a state
can formulate public policy as to make a positive impact in regards to re-distributive justice. In other words, Rawls attempted to show how a liberal democratic state could ensure that
all of its citizens enjoy basic rights and, more or less, equal opportunities. The following examination of Rawls theory will demonstrate that while this theory has much to recommend it
as food for thought, on close examination, it also contains fallacies. While Rawls outlines an idealistic model for obtaining societal equality, application of this model is problematic when real world
considerations are taken into account. The Idea of Free and Equal Persons Justice as fairness takes into consideration the activities of individuals engaged in social cooperation (Rawls, 2001). According to
Rawls, these individuals have what he calls "two moral powers" and explains these in the following manner: (1) One such power is the capacity for a sense of justice: it
is the capacity to understand, to apply, and to act from (and not merely in accordance with) the principles of political justice that specify the fair terms of social cooperation.
(2) The other moral power is a capacity for a conception of the good: it is the capacity to have, to revise, and rationally to pursue a conception of the
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