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Essay / Research Paper Abstract
In ten pages, this overview of the Israeli-Palestinian conflict includes its origin, chronological history, current status, and also discusses what is being done to lessen tensions. Six sources are listed in the bibliography.
Page Count:
10 pages (~225 words per page)
File: TG15_TGispal.rtf
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Unformatted sample text from the term paper:
might as well as battles for the same sacred territory. From 1200 B.C. to the second century A.D., the Jews in the areas of Galilee, Judaea, and Samaria ruled
the land known as Israel (Remnick 72). After the Roman invasion expelled many of the Jews from these areas, the region was renamed Palaestina (Remnick 72). In the
ensuing centuries, the Palestinians had been ruled at various times by the Romans, Persians, Arabs, Byzantines, Arabs, Christians, and Turks of the Ottoman Empire (Remnick 72). By the end
of the nineteenth century, the Palestine region was inhabited of a poverty-stricken population that consisted of 450,000 Arabs and 25,000 Jews (Remnick 72). The seeds of the Israeli-Palestinian conflict
were implanted during this time because of a dramatic increase in nationalistic sentiments by both the Jews and the Palestinians. Initially, Jewish nationalism, known as Zionism, was the more radical
of the two movements. A reaction against the period anti-Semitism of Russia and Europe, Zionists believed the long Jewish history in the area demanded that they deserved to claim
the Palestine as their nation state and official homeland. One of the most zealous of the early Zionists was playwright and journalist Theodor Herzl, who published the manifesto known
as Der Judenstaat (The Jewish State) (Remnick 72). It expressed what another radical Zionist, Zeev Dubnov described as, "The ultimate goal . . . is, in time, to take
over the Land of Israel and to restore to the Jews the political independence they have been deprived of for these two thousand years" (qtd in Remnick 72). In
the meantime and well into the twentieth century, the Palestinian Arabs lacked unity because they were either regarded as Ottoman subjects or members of Islamic communities (Remnick 72). After
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