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Essay / Research Paper Abstract
This 12 page paper has two parts. The first explains the four theological principles presented in the 1997 Instruction on Certain Questions Regarding the Collaboration of the Non-Ordained Faithful in the Sacred Ministry of Priest. The second part discusses the perceptions of the ordained ministries of Bishop, Priest and Deacon in the early Church, as presented in the Council of Trent as determined in the Second Vatican Council. Bibliography lists 5 sources.
Page Count:
12 pages (~225 words per page)
File: MM12_PGinstdc.rtf
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the 1997 Instruction on Certain Questions Regarding the Collaboration of the Non-Ordained Faithful in the Sacred Ministry of Priest issued by Pope John Paul II (His Holiness Pope John Paul
II, 1997). These principles are: 1. The Common Priesthood of the Faithful and the Ministerial Priesthood. Pope John Paul writes that the essential difference between the ministerial priesthood and the
common priesthood of the faithful is found in neither the priesthood of Christ nor in the sanctity to which all of the faithful are called. The difference is found in
the role of each or the type of participation of each. The ministerial priesthood confers a sacred power for service. Pope John Paul explained: The foundation for the ministerial priesthood
is found in Apostolic Succession. This is vested with "potestas sacra" (His Holiness Pope John Paul II, 1997), which incorporates the faculty and responsibility "of acting in the person of
Christ the Head and the Shepherd" (His Holiness Pope John Paul II, 1997). Ministerial priests are servants of both Christ and the Church and are such through "authoritative proclamation of
the Word of God, the administration of the sacraments and the pastoral direction of the faithful" (His Holiness Pope John Paul II, 1997). 2. Unity and Diversity of Ministerial
Functions. Pope John Paul II cautioned local parishes here, warning that even thought there may be a shortage of ordained priests, they could not allow the laity to perform ministerial
priestly functions. The first sentence under this section reads: "The functions of the ordained minister, taken as a whole, constitute a single indivisible unity in virtue of their singular foundation
in Christ" (His Holiness Pope John Paul II, 1997). The priest has many diverse functions but together, they form a unity that cannot be understood when they are separated from
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