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Essay / Research Paper Abstract
This 5 page report discusses the continuities between democratic and “counter-democratic” political codes and points out the fact that it is useful to rely on a multi-faceted comparison of fascism, communism, and socialism with those of liberal-democratic civil society. It is also extremely valuable to explore their relationships and commonalities in an analytical and objective fashion rather than politically reflexive response. Bibliography lists 4 sources.
Page Count:
5 pages (~225 words per page)
File: D0_BWfascis.rtf
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Unformatted sample text from the term paper:
Duvalier of Haiti and differed even further from that of Augusto Pinochet. The comparative understanding of any empirical phenomena requires a theoretical framework. However, a comparison of Ernst Hubers
views regarding the liberalistic idea of personal liberties and Karl Marxs assertion that it was essential that society rid itself of "bourgeois freedom" suggests an ideological mindset that has transcended
time, culture, as well as numerous proponents and detractors. Looking at such an issue surrounding personal and individual liberties, especially while keeping the ideas of Alfredo Rocco that liberalism,
democracy, and socialism are actually each predicated on the same ideas and ideals, allows a more in-depth view of both the psychological and sociological phenomenon that took (and still takes)
place. Comparing Marx and Huber and Rocco In order to explore the continuities between democratic and counter-democratic political codes rather then assuming them
to be fundamentally antithetical, it is useful to rely on a multi-faceted comparison of the discourses of fascism, communism with those of liberal-democratic civil society. It is also extremely valuable
to explore their relationships and commonalities in an analytical and objective fashion rather than politically reflexive response. It is difficult for most people living and supporting one system to immediately
see the connections and/or positive aspects of the other. During the Cold War, it is unlikely that the citizens of the State of Georgia in the United States had much
sense of commonality with, for example, the citizens of the Georgian Republic of the U.S.S.R. Analyzing the social structural processes through which ideas
and institutions are exchanged within a political ideology. Understanding these aspects of the emergence and transmission, and most importantly, the similarities of ideologies requires an analysis that looks more at
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