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7 pages in length. As the Cold War reached its climactic end, it caused many people to wonder if this was the point in history where the Russians had learned to accept and support American foreign policy goals and policies. It was hoped that with the war's end, conflict between the two superpowers would not only cease but also instigate the beginning of friendly relations, as well as a more universal acceptance of religion. The writer discusses social and cultural changes the Cold War brought to the United States. Bibliography lists 8 sources.
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in history where the Russians had learned to "accept and support American foreign policy goals and policies" (The End of the Cold War). It was hoped that with the
wars end, conflict between the two superpowers would not only cease but also instigate the beginning of friendly relations, as well as a more universal acceptance of religion. However,
while the very diverse cultural, historical, religious, economic and geopolitical makeup that establishes each entity as its own powerful country is exactly the same thing that has kept the two
feuding nations from reaching political compromise, it can be argued that the religious ramifications, among other things, have been significantly negative. "The World Council of Churches first assembly in
1948 defined the need for continued clarification of religious rights, emphasized the importance of establishing and maintaining favorable conditions for religious liberty, and proclaimed this freedom to be part of
a larger human rights agenda. These basic principles became the heart of the ecumenical movement, although the movement already had been discussing religious liberty for decades. The post-Cold
War world, marked by religious nationalism and divergent views on human rights, presents a special challenge to concepts of religious liberty" (Koshy 137-154). II. RELIVING THE PAST TO UNDERSTAND
THE FUTURE It has been argued that the end of the Cold War has made "obsolete notions of left and right politics"(Hunter et
al 545), as well as overruled them by way of conflict between the culturally conservative, who staunchly maintain the notion of universal good. This attitude serves to be the
precise opposite of the culturally progressive, who have adopted relativism and contend that all ideas are contingent. "Because the differences between the two cannot be resolved without the abolition
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