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This 5 page report discusses Immanuel Kant’s (1724-1804) critical philosophy in terms of what he thought about spatial and temporal realities and the human perception of space and time in relationship to how one perceives a particular object. Bibliography lists one source.
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5 pages (~225 words per page)
File: D0_BWspatia.rtf
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individual theory of the limits of that knowledge. Kant, like many of his predecessors, differentiated modes of thinking into analytic and "synthetic" purposes or schemes. An analytic proposition is one
in which the predicate is contained in the subject ("Black cats are cats"). The truth of the proposition is evident, because to state the reverse would be to make
the proposition self-contradictory, making it "analytic" since truth is discovered by the analysis of the concept itself. Synthetic propositions, on the other hand, are those that cannot be arrived at
by pure analysis, as in the statement "The cat is black." As a result, Kants thinking asserts that all the common propositions that result from experience of the world are
synthetic. The question that then presents itself is whether or not such simplistic analysis has any true value in determination of a moral philosophy. It is important to understand
that Kant makes a clear distinction between perceiving and thinking, which he credits to two specific capabilities of the mind, sense and understanding. Each judgment places an abstraction to a
specific; apprehension of particulars then is within the realm of the faculty of sense, apprehension of concepts belongs to the realm of understanding. For example, Kants The Critique of Pure
Reason (1781) begins with the words: "There can be no doubt that all our knowledge begins with experience." But Kant also asserts that there are a priori judgments that exist
and can be logically made as a result of the knowledge shared through the experience of others. "In the order of time, therefore, we have no knowledge antecedent to experience,
and with experience all our knowledge begins" (Internet source). His ideas regarding space are what he referred to as "transcendental idealism." Spatiality Understanding that spatiality relates to how anything occupies
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