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Essay / Research Paper Abstract
A 10 page paper that analyzes the treatment of women in ancient Buddhism, Hinduism, and Judaism, in light of contemporary views of gender equity. It focuses on three criteria to measure each faith's levels of misogyny: limits of participation in religious practices, perceptions as temptresses, and importance of domestic roles. Bibliography lists eight sources.
Page Count:
10 pages (~225 words per page)
File: D0_Womenima.rtf
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Unformatted sample text from the term paper:
that when investigating the role of women in religions that are more than two thousand years old - specifically Buddhism, Hinduism, and Judaism - gender inequity, in varying degrees, appears
as the norm rather than the exception. Religion, like any other social institution, needs to constantly reinvent itself according to the times. In this case, the best way to begin
this process is through a careful analysis of the treatment of women within the context of each religion, using evidence found in stories, scriptures, and traditional practices still in effect
today. Although there are many differences among these religions, it is interesting to note that sexism manifested itself in three major ways: how women were given limited access to religious
practices, how they were seen as needing to controlled by men, and how their domestic roles were considered their most important contributions to the community. I. Women denied access to
practicing religion Throughout the history of Buddhism, Hinduism, and Judaism, there is evidence that women were allowed only minimal participation in religious rites
and traditions. After Buddhas death, for example, a council of monks met to record Buddhas teachings. Although the Bhikkuni Order of nuns existed, no nuns were present at the meeting;
either they werent invited or were present and were later written out of the scriptures. This resulted in the Pali canon being derived by and for men (Harris 78).
The absence of the Bhikkhuni Order in many Buddhist countries also affected Buddhist womens rights. In countries like Burma and Sri Lanka,
the Bhikkuni Order once existed but died out, possibly as a result of political turmoil, and never returned. And in many sects, Buddhist nuns cannot attain a status higher than
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