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5 pages in length. What happens when one says "I think"? According to Kant (1999), reason and contemplation take actual experience - the very nature of understanding - as its point of origin. To Descartes (1960), the concept of being in touch with one's intrinsic sense of consciousness equates to the notion of thought and understanding. Bibliography lists 3 sources.
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File: LM1_TLCI_Think.rtf
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as its point of origin. To Descartes (1960), the concept of being in touch with such internal aspects as beliefs, ideas, reasoning, hopes, thoughts, memories and temperament is principle
to his definition, inasmuch as he asserts how being tuned into these elements helps to tap into ones intrinsic sense of consciousness. Descartes
(1960) desire to achieve such an all-encompassing objective is meant to start at the beginning with the very basic of all knowledge and escalate directly to the top of absolute
knowledge. Step one in his groundbreaking compilation of scientifically conscious thought is that of other minds, a concept that is thoroughly developed in Meditations. Descartes (1960) attempt to
define the notion of other minds leads him down a path of discovery that postulates the very essence of being, inasmuch as the philosopher carefully and methodically contemplates the various
avenues an individual must travel as a means by which to inevitably reach the cognition that other minds do, indeed, exist above and beyond ones own. "So the sense
of the passage was that I was aware of nothing at all that I knew belonged to my essence, except that I was a thinking thing, or a thing possessing
within itself the faculty of thinking" (Descartes, 1960, p. 7). The fundamental aspect of Kants (1999) conjecture is that unless one conceives of
the object in ones mind, it cannot otherwise exist. Human beings are more than just stimulus-response machines; as such, he long frowned upon the stringency of scientific requirements, belaboring
the fact that the stringent community typically adopted a reductionist approach when it came to issues of variability. It was his contention that science maintained a strict and finite
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