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How Might Freud Explain The Events Depicted In Primo Levi’s “Survival In Auschwitz” Based On His Ideas About Civilization And Its Discontents?

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5 pages in length. Freud’s explanation to the events depicted in Primo Levi’s “Survival in Auschwitz: The Nazi Assault on Humanity,” based upon his “Civilization and Its Discontents,” illustrates just how integrated the concepts of aggression and individualism are entrenched within the human species. No additional sources cited.

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5 pages (~225 words per page)

File: LM1_TLCLeviF.rtf

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Assault on Humanity, based upon his Civilization and Its Discontents, illustrates just how integrated the concepts of aggression and individualism are entrenched within the human species. Indeed, anyone harboring only marginal good will toward humanity and civilization could well lose it through reading Civilization and Its Discontents. According to Freud, there is little good in the world that arises naturally and without coercion of one form or another, of one person to another. Mans existence is rooted in aggression, and all individual concepts he had originated through his study of the mind Freud found he could apply to social theory. Ascribing guilt to nearly every concept he defined through case studies and the process of refining his theories of personality, so he applied the same concepts to civilization as a whole. After all, what is civilization but a collection of individuals attempting to coexist? For Freud, the extrapolation of concepts derived for the individual is wholly right and fair for application to society overall. Freud maintains that it is necessary to have laws to contain aggression, that without those laws anarchy would be the rule of the day and there would be no hope of redemption or change - precisely the atmosphere that existed in Levis account. The "eye for an eye" mentality fits better the realm of human reality than does the commandment to love a neighbor as yourself. Freud is adamant that property and aggression have little to connect them aside from property being a scapegoat means to yield to the aggression that is so natural for us. He points to its virtual reign in earliest history when there was little property over which to fight and its presence in the youngest ...

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