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Essay / Research Paper Abstract
11 pages in length. Throughout Japan's history, women have typically been represented as a combination of an oppressed yet liberated gender, inasmuch as there have long existed significant patriarchal overtones. While there has historically been a certain population of Japanese women who have held high social position due to their business or personal relations, the primary focus has long rested upon those women who, by way of patriarchal influence, sought to break free from such constraints. Bibliography lists 15 sources.
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11 pages (~225 words per page)
File: LM1_TLCGndrJ.rtf
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While there has historically been a certain population of Japanese women who have held high social position due to their business or personal relations, the primary focus has long
rested upon those women who, by way of patriarchal influence, sought to break free from such constraints. "The position of women in society, although significantly improved during the last
few decades, continues to reflect deep-seated traditional values that assign women a subordinate role" (Anonymous, 2001). II. CULTURAL OPPRESSION To say that
Japanese women have had to fight for their existence amidst centuries of patriarchal control is a gross understatement that would also be staunchly supported by the likes of contemporary Japanese
women themselves. Indeed, the road to female freedom and self-expression has been paved with patriarchal intolerance and characteristic skepticism forcing Japanese women to prove their worthiness within the oppressively
stringent boundaries of a male-dominated existence, which speaks volumes about the inherent fortitude that comprises the female spirit. It has readily been recognized
how throughout the decades, patriarchy has been responsible for designing the role of Japanese womens; many of these devices used in earlier centuries were related to religion. Certain scripture
regularly challenged women to disprove that they were inferior-to not agree was heresy. When religion did not work alone, scientific theory was included as a factor in the equation
that supported the ideal that women are inferior. Based upon a conviction of inferiority, male authorities were then able to design lifestyles for women, including approved activities, mannerism, education,
sexuality and religious pursuits. This viewpoint can readily be interpreted as a scathing reminder of being a woman existing within a patriarchal system with little influence in her own
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