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4 pages in length. One of the most prominent issues pertaining to the notion of feminist therapy and postmodern approach is how this particular population is routinely intermixed with other multicultural subgroups that do not "conform their lives to the truths and reality of the dominant society of which they are a part" (Corey, 2004, p. 410). Consequently, it has been necessary to establish an entirely separate approach to addressing the unique components of feminist therapy so as to underscore the combined aspects of gender and power. Bibliography lists 4 sources.
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to the truths and reality of the dominant society of which they are a part" (Corey, 2004, p. 410). Consequently, it has been necessary to establish an entirely separate
approach to addressing the unique components of feminist therapy so as to underscore the combined aspects of gender and power (Corey, 2004). To
say that women have had to fight for their existence within the literary world would be a gross understatement; indeed, the road to self-expression through postmodern therapeutic approaches has been
paved with patriarchal intolerance and characteristic skepticism. That women have been forced to prove their worthiness within the stringent boundaries of a male-dominated existence speaks volumes about the inherent
fortitude that comprises the female spirit. Accordingly, the concept of feminist therapy embodies a number of critical theories by which to better address the various perspectives of interdisciplinary connection.
As a means by which to establish a fundamental basis for women to be perceived within the myriad components of society, Corey (2004) illustrates how postmodern feminist therapy serves
to create a semblance of social equity between and among the foundational elements of conventional society. There is no question how it has always been the primary quest of
the feminist critical theory to assess the sometimes-strained yet always misunderstood relations between the genders. According to Susanne Laughton, author of In the
Name of the Mother, women had a practical, more egalitarian relationship with men in society for some forty thousand years, which was directly related to the need for a shared
responsibility for survival. This began to change, however, when men became associated with the male figure of God, at which point ideals began to shift toward male superiority.
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