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Essay / Research Paper Abstract
A 3 page paper which examines an essay regarding Evil in Modern Thought by Susan Neiman. No additional sources cited.
Page Count:
3 pages (~225 words per page)
File: JA7_RAevne.rtf
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Unformatted sample text from the term paper:
for. In the essay Evil in Modern Thought by Susan Neiman the anonymous author discusses Neimans approach to defining, or not defining, what is evil. The author points out that
evil is not something that can possess an all-encompassing definition, that is it something which is likely connected to passions and stress involving otherwise normal people, and that the best
one can do in defining evil is to think logically, to believe in approximations. The following paper examines these elements of the essay. Evil in Modern Thought by
Susan Neiman The author is addressing Susan Neimans work on Evil in Modern Thought and suggests that Neiman has perhaps not included some valid thoughts in her presentation. The author
notes, "here i would like to say something about evil rising from passion from otherwise normal people-a point about which Neiman said little" (Evil in Modern Thought. Author: Susan Neiman).
The author then points out how otherwise normal people, throughout history, have engaged in evil acts because of the lack of boundaries and the times. For example, the author states
how "Evil arises when restraints are off. Restraint was off in the conflict between the Serbs and Albanians in Kosovo, allowing some Serbs to rob and rape" (Evil in Modern
Thought. Author: Susan Neiman). As it pertains to what the author offers up, in similar respects concerning human nature, regarding what Neiman states it appears as though Neiman may well
believe similarly. The author indicates that Neiman says "Crimes like Eichmannns depend on thoughtlessness, the refusal to use reason as we should" (Evil in Modern Thought. Author: Susan Neiman). In
terms of human nature, if one combines this with the lack of restraints, one sees that Neiman is perhaps arguing that sometimes human beings do not, naturally, think about what
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