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14 pages. Empiricism, which is defined as understanding through experience and interaction, has been a long-challenged concept when it comes to it being the only truly scientific basis for sociological research. Following upon the assertion that priori knowledge does not exist in relation to human behavior, the fundamental basis for empiricism is that events, feelings, etc. must first be experienced before they can be realized.
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being the only truly scientific basis for sociological research. Following upon the assertion that priori knowledge does not exist in relation to human behavior, the fundamental basis for empiricism
is that events, feelings, etc. must first be experienced before they can be realized. COMPARING OTHER SCIENTIFICS METHODS Both Kant and Descartes refuted the empiricist perspective by arguing how
man must possess priori knowledge of the world around him in order to further his own progress. Basing their argument upon the principle of rationalism, Descartes supported his contention
the existence of God and mathematical principles, while Kant argued that people possess a "priori synthetic knowledge of the world through our use of categories" (Anonymous, 2002). Behind Descartes (1998)
principle, on the other hand, was the concept of being in touch with such internal aspects as beliefs, ideas, reasoning, hopes, thoughts, memories and temperament. He argued that being
tuned into these elements helps to tap into ones intrinsic sense of consciousness. True knowledge is what Descartes (1998) aspired to grasp through consciousness. His desire to achieve
such an all-encompassing objective was meant to start at the beginning with the very basic of all knowledge and escalate directly to the top to absolute knowledge. Step one
in his groundbreaking compilation of scientifically conscious thought was that of other minds, a concept that was thoroughly developed in Discourse on Method. Descartes (1998) attempt to define the
notion of other minds led him down a path of discovery that postulated the very essence of being, inasmuch as the philosopher carefully and methodically contemplated the various avenues an
individual must travel as a means by which to inevitably reach the cognition that other minds do, indeed, exist above and beyond ones own. "These long chains of reasoning,
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