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Edith Hamilton/Mythology

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This 5 page paper dicusses Edith Hamilton's book, Mythology. It talks about how she presents Greek mythology, and the different stories that involve it. 1 source cited.

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5 pages (~225 words per page)

File: D0_90myth.rtf

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a time when human imagination provided the best explanations for natural phenomenon. Hamilton states that the "imagination was vividly alive and not checked by reason, so that anyone in the woods might see through the trees a fleeing nymph, or bending over a clear pool to drink, behold in the depths a naiads face" (1). In cataloging the variety and depth of the Greek imagination as evidenced through this ancient cultures myths, Hamilton demonstrates how this volume of literature contributed to the mental framework of humanity by offering comprehensive explanations of natural phenomena. "The tales of Greek mythology do not throw any clear light upon what early mankind was like...They do throw an abundance of light upon what early Greeks were like" (Hamilton 1). The author goes on to further point out that this fact is particularly relevant to our culture, as the artistic, political and intellectual descendants of the Greeks, "nothing we learn about them is alien to ourselves" (1). Hamiltons account of Greek mythology begins, logically, with the first gods?the Titans. These gods were the personification of natural phenomena such as earth, sky and sun. Previous to the Titans, the universe had been a state of emptiness called Chaos. Gaea, the first Titan, was the earth, itself. After she emerged from the Chaos, she gave birth to her own consort, Uranus, the sky. Between Gaea and Uranus, there were many offspring. Cronus, the youngest, deposes Uranus and becomes king of the gods. Naturally, having achieved his position by disposing of his own father, Cronus is fearful of his children and swallows each as his wife Rhea gives birth. Rhea, however, fools Cronus by wrapping a rock in baby clothes, and the youngest, Zeus, is not swallowed. Again, the youngest disposes of the father ...

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