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A 5 page research paper that defines and discusses the theological terms christology and soteriology. The writer offers a brief history of the basic early church perspective on both terms and their ramifications for Christian faith. Bibliography lists 4 sources.
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5 pages (~225 words per page)
File: D0_khchso.rtf
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Unformatted sample text from the term paper:
character" (Norris, 1980, p. 2). As this suggests, christological examination explores what it means, or is implied, by Jesus being the "elect Son of God," which necessarily encompasses not only
Jesus relationship to God, but also Jesus character as a human being -- that is, his "status as the one in whom humanitys common destiny is both summed up and
determined" (Norris, 1980, p. 2). In contrast, "soteriology" is defined as the study of Jesus as savior, that is, this theological line of study concerns with how salvation is
accomplished through Jesus Christ (Haight, 1994). While the definition of these terms is very similar, "christology" refers to the study of the work and person of Jesus, along with
the literature that relates to him, while "soteriology" concerns itself solely with the concept of salvation through Jesus Christ. Both terms have roots that go back into the early history
of the church and the theological discourse of the Middle Ages. According to Norris (1980), the earliest christology perceived Jesus as a human being, but as one set apart
by the act of resurrection, which indicated that he was the Messiah. In this early church perspective, the term "Son of God" is no interpreted as literal, but rather is
perceived as Jesus being chosen by God to serve a divine purpose. This manner of perceiving Jesus was soon overshadowed by a different viewpoint as Christianity spread among Greek-speaking people
of the Mediterranean (Norris, 1980). Soon, early Christians were thinking of Jesus as "the Christ," a divine figure that took on flesh and entered the world as a human being
for the express purpose of bringing salvation to humanity (Norris, 1980). It is this christological viewpoint that has come to dominate Christian thought. Norris (1980) sums up this
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