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Essay / Research Paper Abstract
5 pages in length. The spoils of modernity have presented a cultural conflict for China and her heritage. Inasmuch as the twentieth century opened many social, political and cultural doors that had heretofore remained tightly shut, younger generations have taken the opportunity to reach beyond the sometimes-stringent boundaries of tradition in exchange for experiencing the new and unconventional. Indicative of two generations that look upon each other as being completely out of touch with reality, traditional and modern-day Chinese have little understanding of the needs reflected by the other's generation. Bibliography lists 5 sources.
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5 pages (~225 words per page)
File: LM1_TLCChnMd.rtf
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shut, younger generations have taken the opportunity to reach beyond the sometimes-stringent boundaries of tradition in exchange for experiencing the new and unconventional. Indicative of two distinctly different generations
that look upon each other as being completely out of touch with reality, traditional and modern-day Chinese have little understanding of the needs reflected by the others generation. The primary
theme throughout the literary artistry of many Chinese author revolves around Chinese pride, familial relationships and accepting ones heritage. A mother and daughter relationship in Amy Tans The Joy
Luck Club and a father/sibling relationship in The Hundred Secret Senses effectively illustrate how the author is quite successful at telling tales of cultural struggle and the inherent commitment that
accompanies it. In portraying the characterization of these various bonds and relationships, the authors quintessential component is to draw together the very basic qualities that exist within the confines
of Chinese and Chinese-American culture. While there are, indeed, similarities with regard to the two very diverse concepts, there are even more differences that serve to cause friction in
relation to respect for ones individual heritage. As this casualty of modernity has moved away from its varied ancient practices, younger generations are
less inclined to continue adhering to their culture as passed down from their ancestors, causing the elder generations to closely examine the manner by which their ancestry is slowly being
pushed away. The author indicates that the presence of cultural heritage in contemporary Chinese life is not as significant as it once was, with the overall incorporation not being
of high priority to the younger generations. One may readily surmise that this unexpected and often unwelcome secularism has virtually everything to do with the manner in which the
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